Secular and Bible History Meet

As we start at the beginning of Luke 13:1, we see that Jesus was informed of the murder of worshipers as they were sacrificing at the Temple in Jerusalem. The person who was responsible for the murders was none other than, Pontius Pilate.

It is interesting how I have known the name of this man, all through my life. As a child, I was introduced to his name as I heard and read of the Passion of Christ in elementary school. During those very years of my childhood, a discovery was made that proved, from a historical standpoint, Pilate existed. I have included a link to an interesting website that highlights bible history located at http://www.bible-history.com/empires/pilate.html . On that site you will see a picture of a block of limestone with the following information on it.

It wasn't long ago when many scholars were questioning the actual existence of a Roman Governor with the name Pontius Pilate, the procurator who ordered Jesus' crucifixion. In June 1961 Italian archaeologists led by Dr. Frova were excavating an ancient Roman amphitheatre near Caesarea-on-the-Sea (Maritima) and uncovered this interesting limestone block. On the face is a monumental inscription which is part of a larger dedication to Tiberius Caesar which clearly says that it was from "Pontius Pilate, Prefect of Judea."

The literal reading of the three lines inscribed are:

Line One: TIBERIEUM,,

Line Two: (PON) TIUS

Line Three: (PRAEF) ECTUS IUDA (EAE)

This is the only known occurrence of the name Pontius Pilate in any ancient inscription. Visitors to Caesarea's theater today see a replica, the original is in the Israel Museum in Jerusalem. It is interesting as well that there have been a few bronze coins found that were struck form 29-32 AD by Pontius Pilate.

From that same website, I found some other information regarding Pilate. It is, as follows:

Pontius Pilate's family name, Pontius, indicates that he was of the tribe of Pontii. It was one of the most famous of the ancient Samnite names. The surname or cognomen Pilatus indicates the familia, or branch of the gens Pontius. The name is uncertain, though some think it may have meant "armed with the pilum" (a spear or javelin). One interesting note is about another man in Roman history bearing the name. Lucius Pontius Aquila was a friend of Cicero and one of the assassins of Julius Caesar on the Ides of March (44 BC) when the would-be king was murdered.

The only information regarding Pontius Pilate is the New Testament and two Jewish writers: Josephus and Philo of Alexandria. By far our greatest amount of information comes from the Jewish writer Flavius Josephus who composed his two great works, the Antiquities of the Jews and the Jewish War, towards the end of the first century. There are also several "less reliable" traditions and legends. One early German legend says that Pilate was an illegitimate son of Tyrus, king of Mayence, who had Pilate taken to Rome as a prisoner. After he had apparently committed a murder he was sent to Pontus, where he enlisted in the Roman Army and proved himself by winning many victories against the barbarous tribes in the north.

Tacitus, when speaking of the cruel punishments inflicted by Nero upon the Christians, tells us that Christ, from whom the name "Christian" was derived, was put to death when Tiberius was emperor by the procurator Pontius Pilate (Annals xv.44). Apart from this reference and what is told us in the New Testament, all our knowledge of him is derived from two Jewish writers, Josephus the historian and Philo of Alexandria.

The Roman Procurator

Tiberius Caesar, who succeeded Augustus in AD 14, appointed Pontius Pilate as governor of Judea in 26 AD. Pilate arrived and made his official residence in Caesarea Maritima, the Roman capital of Judea. Pilate was the 5th procurator of Judea. The province of Judea, formerly the kingdom of Archelaus, was formed in 6 AD when Archelaus was exiled and his territory transformed into a Roman province. Although it included Samaria and Idumaea, the new province was known simply as Judea or Judaea. It generally covered the S. half of Palestine, including Samaria. Judea was an imperial province (i.e. under the direct control of the emperor), and was governed by a procurator.

The procurator was devoted to the emperor and directly responsible to him. His primary responsibility was financial. The authority of the Roman procurators varied according to the appointment of the emperor. Pilate was a procurator cum porestate, (possessed civil, military, and criminal jurisdiction). The procurator of Judea was somehow under the authority of the legate of Syria. Usually a procurator had to be of equestrian rank and experienced in military affairs.

Under the rule of a procurator cum porestate like Pontius Pilate, the Jews were allowed as much self-government as possible under imperial authority. The Jewish judicial system was run by the Sanhedrin and court met in the "hall of hewn stone", but if they desired to inflict the death penalty, the sentence had to be given and executed by the Roman procurator.

Pontius Pilate and the Jews

According to history Pilate made an immediate impression upon the Jews when he moved his army headquarters from Caesarea to Jerusalem. They marched into the city with their Roman standards, bearing the image of the "divine emperor" and set up their headquarters right in the corner of the Temple in a palace-fortress called "Antonia," which outraged the Jews. Pilate quickly learned their zealous nature and political power within the province and, according to Josephus, ordered the standards to be returned to Caesarea (Josephus Ant. 18.3.1-2; Wars 2.9.2-4).

Pilate made some other mistakes according to history before the time when he ordered the crucifixion of Jesus. One time he placed on the walls of his palace on Mt. Zion golden shields bearing inscriptions of the names of various gods. Tiberius had to personally order the removal of the shields. Another time Pilate used Temple revenue to build his aqueduct. There is another incident only recorded in the Bible where Pilate ordered the slaughter of certain Galileans (Luke 13:1) who had supposedly been offering sacrifices in the Temple. Here are some details:

"On one occasion, when the soldiers under his command came to Jerusalem, he caused them to bring with them their ensigns, upon which were the usual images of the emperor. The ensigns were brought in privily by night, but their presence was soon discovered. Immediately multitudes of excited Jews hastened to Caesarea to petition him for the removal of the obnoxious ensigns. For five days he refused to hear them, but on the sixth he took his place on the judgment seat, and when the Jews were admitted he had them surrounded with soldiers and threatened them with instant death unless they ceased to trouble him with the matter. The Jews thereupon flung themselves on the ground and bared their necks, declaring that they preferred death to the violation of their laws. Pilate, unwilling to slay so many, yielded the point and removed the ensigns."

(The Standards- Josephus, War 2.169-174, Antiq 18.55-59)

"At another time he used the sacred treasure of the temple, called corban (qorban), to pay for bringing water into Jerusalem by an aqueduct. A crowd came together and clamored against him; but he had caused soldiers dressed as civilians to mingle with the multitude, and at a given signal they fell upon the rioters and beat them so severely with staves that the riot was quelled."

(The Aqueduct- Josephus, War 2.175-177, Antiq 18.60-62)).

"Philo tells us (Legatio ad Caium, xxxviii) that on other occasion he dedicated some gilt shields in the palace of Herod in honor of the emperor. On these shields there was no representation of any forbidden thing, but simply an inscription of the name of the donor and of him in whose honor they were set up. The Jews petitioned him to have them removed; when he refused, they appealed to Tiberius, who sent an order that they should be removed to Caesarea."

(from International Standard Bible Encyclopedia)

I will include more information from this website and others regarding Pilate’s involvement in the trial and death of Jesus when we arrive at that point in Luke. When the secular scientific community denies the existence of someone like Pilate and does everything that they can do to put doubt in our mind that he even existed, it is amazing, because that same group will accept as fact that other historical figures (that are not mentioned in the bible) existed without question. Scientists who devote their whole life to the pursuit of such historic verification, really do us and God a great service.

As we move on, Jesus asks us in Luke 13:2, if those people that were murdered in Jerusalem were worse sinners than their neighbors? Asking, Is that why they suffered?

His answer is, no. When it comes to sin, we are equal with our neighbors. He went on to explain that physical death was one thing but the real tragedy upon dying is if we have not turned from our sinful ways and turned to God, then we will truly be dead.